The second day

Today is the second day of Easter. Didn’t you know that Easter had two days? So do Christmas and Pentecost - at least in Belgium and the Netherlands. For Christmas people might be familiar with ‘Boxing Day’. Here, that is the second day of Christmas. Each of the major Christian holidays is celebrated with two days. Some are official: people get off work the stores and banks are closed, and people do family things or go on holiday.
It is interesting to see how much people want the holidays without much knowing what they are for or what they mean. At the same time, it is good to be able to speak of Jesus and his resurrection since people will be aware that that is certainly done on this holiday.
Here in the Catholic south of the Netherlands, or in Catholic Belgium, most would expect to go to mass on Easter Sunday. But most of the churches these days are struggling to find enough priests for the various churches. Our village celebrates mass weekly on Thursday. The village over on Saturday. The village up the hill on Monday. This because there is only one parish priest who has to spread his time around.
This is an addition to the disconnect that occurred during the corona years. At that time churches in Belgium were shut down, officially. In theNetherlands, although the constitution made it possible to still meet together, many churches closed their doors and tried to open internet windows. But people who were already separating themselves from religion in their daily lives found it even easier to do so.
So it has been interesting to see, now that these restrictions are no longer in place, how people have welcomed certain elements back into their lives. In Maastricht, there has traditionally been a procession on Good Friday. It was once again well-attended. In many places you can hear people saying “Blessed Easter” instead of “Happy Easter”.
In our conversations we often talk to people about being a cultural Christian. Many would say that they are Christians because they see this as a cultural distinction. They are not Muslim or Hindu or Buddhist. They are Christian. It does not necessarily describe any belief or faith on their part. It is their tradition, their family history.
And family is good. Even better when we truly know why we belong together. There is family that we are born into and family that we choose. We are looking forward to seeing our family all around the US soon - both our family into which we were born, and the family into which God placed us at our new birth.
And here, when we go walking on the second day of Easter and meet others walking, we may say to some: “He is risen.” Some will know what we are talking about. Others might even respond: “He is risen indeed.” Some still know this phrase. Many do not consider if they truly believe it or not. But for a day, for a moment, there is a focus on what is true and amazing, even on the second day. On the third day, and each day afterwards, we will continue speaking of this amazing love, hoping that people will see that this is more than a tradition or religion.

Are your politics getting in the way of your faith?

Politics in Europe is a bit different than the in the United States. In the Netherlands there are four parties left of center, a liberal democrat party, three Christian parties (mostly right of center) and a party further to the right. In Belgium there are many of the same types of groups, but then in two different languages. They are blue, red, green, orange and yellow. All of these parties have to share power – there is no one party strong enough to do everything. A coalition in the Netherlands was called "purple" because it was a mix of the blues and the reds. And people understand this. They understand that there are portions of what they like in one party, and perhaps other portions in another party.

In the United States there are only two parties. People believe, feel or pretend that there are only two views to most questions (usually couched as “right” and “wrong”). I have heard discussions among adherents of both groups questioning how any one could be Christian and be … (whatever the “other” group is). This can even cause some serious hurt feelings within a congregation.

In Maastricht I have been preaching through the letter to the Philippians. This is not the only letter with this dynamic, but Philippians shows us how to deal with differences within the church. And it is in this letter that we hear God through Paul saying: “But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ.” (Phil. 3:20) God uses Paul to touch on this topic for the Ephesians and the Romans as well, so it is obviously something we need to hear.

Paul is telling the Philippians that their allegiance is not to that which makes them different. Their allegiance is, above all, to Jesus Christ. If they allow their being Jews or being Romans, their stance on military matters or foods and holidays (as in the letter to the Romans) or any other point to take precedence over their allegiance to Christ and to one another – they have lost sight of their true citizenship.

We will never be able to find a party that encompasses all of Christ’s ideals. Being active politically, trying to use the tools that are given us in society to enact real change and good for Christ in the world, is valuable. But we must not allow our preference for a particular party to overshadow our allegiance to the Almighty. My focus must be on saving people eternally, not just helping them for the next four years. Don’t think for one minute that either (or any) party is right in all things. And don’t start defending certain points simply because it is your party. Remember to whom your allegiance belongs and why. Then act on that allegiance, not only during election year, when people are looking, but every day, when it really matters.